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Under Darwin’s Cosh: Neo-Aristotelian Thinking in Environmental Ethics

机译:在达尔文的科什领导下:新亚里士多德的环境伦理思想

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摘要

First paragraph: As a first shot, one might say that environmental ethics is concerned distinctively with the moral relations that exist between, on the one hand, human beings and, on the other, the non-human natural environment. But this really is only a first shot. For example, one might be inclined to think that at least some components of the non-human natural environment (non-human animals, plants, species, forests, rivers, ecosystems, or whatever) have independent moral status, that is, are morally considerable in their own right, rather than being of moral interest only to the extent that they contribute to human well-being. If so, then one might be moved to claim that ethical matters involving the environment are best cashed out in terms of the dutes and responsibilities that human beings have to such components. If, however, one is inclined to deny independent moral status to the non-human natural environment or to any of its components, then one might be moved to claim that the ethical matters in question are exhaustively delineated by those moral relations existing between individual human beings, or between groups of human beings, in which the non-human natural environment figures. One key task for the environmental ethicist is to sort out which, if either, of these perspectives is the right one to adopt-as a general position or within particular contexts. I guess I don't need to tell you that things get pretty complicated pretty quickly.
机译:第一段:乍一看,也许有人会说,环境伦理特别关注一方面是人类之间,另一方面是非人类自然环境之间存在的道德关系。但这确实只是第一步。例如,人们可能倾向于认为非人类自然环境的至少某些组成部分(非人类动物,植物,物种,森林,河流,生态系统等)具有独立的道德地位,即在道德上他们本身享有相当大的利益,而不是仅在对人类福祉作出贡献的范围内具有道德利益。如果是这样的话,那么人们可能会提出主张,认为与环境有关的道德事务最好是根据人类对此类组成部分的义务和责任来兑现。但是,如果有人倾向于否认非人类自然环境或其任何组成部分具有独立的道德地位,那么有人可能会提出主张,认为所涉及的道德问题已由各个人类之间存在的道德关系详尽地界定了。非人类自然环境在其中存在的人类或人类群体之间。环境伦理学家的一项关键任务是弄清这些观点中的哪一种(如果有的话)是应采用的正确观点-作为一般立场或在特定上下文中。我想我不需要告诉你事情很快就会变得很复杂。

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    Wheeler, Michael;

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  • 年度 2005
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